Hiç mesaj bulunmadı
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 995.00 TL | 995.00 TL |
2 Taksit | 497.50 TL | 995.00 TL |
3 Taksit | 331.67 TL | 995.00 TL |
4 Taksit | 266.16 TL | 1,064.65 TL |
5 Taksit | 214.92 TL | 1,074.60 TL |
6 Taksit | 180.76 TL | 1,084.55 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 995.00 TL | 995.00 TL |
2 Taksit | 497.50 TL | 995.00 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 995.00 TL | 995.00 TL |
2 Taksit | 497.50 TL | 995.00 TL |
3 Taksit | 331.67 TL | 995.00 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 995.00 TL | 995.00 TL |
2 Taksit | 497.50 TL | 995.00 TL |
3 Taksit | 331.67 TL | 995.00 TL |
Taksit | Tutar | Toplam |
---|---|---|
Tek Çekim | 995.00 TL | 995.00 TL |
2 Taksit | 497.50 TL | 995.00 TL |
3 Taksit | 331.67 TL | 995.00 TL |
4 Taksit | 263.68 TL | 1,054.70 TL |
5 Taksit | 212.93 TL | 1,064.65 TL |
6 Taksit | 179.10 TL | 1,074.60 TL |
Ödeme Türü | Toplam Tutar |
---|---|
Diğer Kredi Kartları | 995.00 TL |
Havale / Eft | 995.00 TL |
Posta Çeki | 995.00 TL |
Kapıda Ödeme | 1,005.00 TL |
Kapıda ödemeli siparişlerde +10,00TL kapıda ödeme hizmet bedeli ilave edilir. |
- Vade farksız taksitler KOYU renkte gösterilmektedir.
- X+X şeklinde belritilen taksitler (Örneğin: 2+3) 2 taksit olarak işleme alınmakta ancak ilgili bankanın kampanyası dahilinde 2 taksit üzerinden işlem yapıldığı halde 2+3 yani 5 taksit olarak kartınıza ve ödemenize yansımaktadır. (2 taksit seçilmiş olsa bile banka kampanyası dahilinde ekstradan vade farkı eklenmeden işlem 5 taksite bölünmektedir.)
In the early centuries of Islam, Muslim scholars developed countless scientific disciplines in attempting to classify, investigate, and utilize the ?adiths and the sunnah of the Prophet Muhammad. As none of these sciences evolved into a fully-fledged hadith science, scholars began to implement the methodology of fiqh in examining the ?adiths. After Imam al-Shafi‘i in the ninth century, ?adiths were almost exclusively confined to the realm of legal studies. This new legalistic and literalist approach to the ?adiths created serious problems, primarily for two reasons: firstly, the Prophet did not intend that each of his words and utterances should form the basis of a legal system; and secondly, unlike the Qur’an, the Prophet’s statements were transmitted over generations and not always verbatim and therefore recorded ?adiths could not be treated as immutable legal documents.
For these reasons, the aim of this book is to demonstrate the necessity of creating a new ?adith science. This objective can be achieved by benefiting from both the rich Islamic scholarly tradition and contemporary semantic and hermeneutics studies.